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Regardless to the many criticisms that had been raised against the argument, its strength as a posterior argument, which draws on proof that is collectively available and which in itself cannot be challenged, gives lasting request and questioning to the argument.
Many philosophers questioned the cosmological and were ready to criticise it. For example David Hume, he planned the classic criticism of the cosmological argument in “Dialogues Concerning Natural Religion”. He questioned the argument and three vital arguments that he projected were, “why presume the need for a cause, why look for an clarification for the whole and is the concept of a necessary being meaningful? ... ” Hume analyses that the argument begins with a concept that is familiar to us- the universe. ... This criticism applies to the arguments from natural theology or which challenges to disagree from some surface of human experience to God, and yet proponents of the argument claim that there is adequate support in the natural world to point unquestionably to the existence of God. ...
Hume was not the only one that questioned the argument but others like Russell argued that the notion of a necessary being is an inconsistent one since there is no being the non- existence of which is inconceivable. ...
The cosmological argument could be criticised for presuming a belief of mutual spirit.
Approximate Word count = 1058
Approximate Pages = 4.2
(250 words per page double spaced)
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